§7: “Whoever kills a person [unjustly]…it is as though he has killed all mankind. And whoever saves a life, it is as though he had saved all mankind.” (Qur’an, 5:32)
Quran & Hadith Contradictions & Misconceptions
Quran 5:32 has been so misquoted, adulterated, dissimulated, that it is necessary to openly discuss it and examine its real meaning to dispel further falsehoods told around it.
This morning, 10.10.10 on BBC, “Sunday Morning Live” I heard an Sunni Imam, Ajmal Masoor, who is also a politician say:
“Whoever kills a person [innocent person]…it is as though he has killed all mankind. And whoever saves a life, it is as though he had saved all mankind.” (Qur’an, 5:32)
(Note: That remark has been edited out of the iPlayer version:
http://www.bbc.co.uk/iplayer/episode/b00vf0x0/Sunday_Morning_Live_Episode_13/ ) Different translations of Quran: 5:32
[5.32] For this reason did We prescribe to the children of Israel that whoever slays a soul, unless it be for manslaughter or for mischief in the land, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men; and certainly Our apostles came to them with clear arguments, but even after that many of them certainly act extravagantly in the land. (U of Michigan’s translation.)
YUSUFALI: On that account: We ordained for the Children of Israel that if any one slew a person – unless it be for murder or for spreading mischief in the land – it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land.
PICKTHAL: For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah’s Sovereignty), but afterwards lo! many of them became prodigals in the earth.
SHAKIR: For this reason did We prescribe to the children of Israel that whoever slays a soul, unless it be for manslaughter or for mischief in the land, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men; and certainly Our messengers came to them with clear arguments, but even after that many of them certainly act extravagantly in the land.
Bijan Moeinian: Based upon this incidence, I decreed to the children of Israel (and such passages are missing in the existing bibles except a few verses in Thalmud) that: “Whoever kills a human being (unless the latter being guilty of murder or spreading corruption on earth) should be looked upon as though he has killed the entire humanity and whoever saves a life should be considered as the savior of whole mankind.” However, in spite of many Prophets which came to them with undeniable miracles, the majority of them chose to disregard the Divine laws.
Muhd Ahmed Scimira: That is why We decreed for the children of Israel that whosoever kills a human being, except (as punishment) for murder or for spreading corruption in the land, it shall be like killing all humanity; and whosoever saves a life, saves the entire human race. Our apostles brought clear proofs to them; but even after that most of them committed excesses in the land.
Sher Ali: That is why We decreed for the children of Israel that whosoever kills a human being, except (as punishment) for murder or for spreading corruption in the land, it shall be like killing all humanity; and whosoever saves a life, saves the entire human race. Our apostles brought clear proofs to them; but even after that most of them committed excesses in the land. Q: 5:32 alt
Analysis of the various translations of Quran 5:32
It is quite apparent that “Whoever kills a person….it is as though he killed all mankind” is completely misleading and dishonest and is intended as a dissimulation. It is as though it is saying that Allah disapproves of killing (of any kind) i.e. “whoever kills… is killing mankind.” It is misleading because it is out of context and it was abbreviated deliberately to deceive those not familiar with the Quran. Because when the verse is read in full it implies that “when the person is a murderer, or someone who inciting sedition,” that killing him is justified. And in the eyes of Muslims, all non-Muslims who reject Allah and Islam are “spreading corruption” and are legitimate targets to be killed. But it does imply (to Muslims) that killing another (innocent) Muslim would be synonymous to killing all mankind. (That, I believe was Muhammad’s intended meaning of that verse.)
Umar ibn Kathir (1301-1373) – Tafsir
Let me quote from Umar ibn Kathir (1301-1373) a foremost Tafsir(interpreter) writer, (another source to illustrate that this concept is not unique or bigoted or modern.)  :
So, strictly speaking, verse 5:32 is only applicable to the children of Israel (the verse says it). Any way, to be fair, we shall ignore this limitation and concentrate on the wider meaning:
On the surface of it, the first sentence (Islamists often quote only the first sentence, conveniently hiding the next sentence) of verse 5:32 seems very munificence and non-violent. What does the next sentence say? It says clearly that even when Allah sent His messengers many people disbelieved them. Muhammad was one of such messengers, the best and the last. Therefore, “those who disbelieve in Muhammad and Allah (i.e. the non-Muslims) are the transgressors. Evidently, the non-Muslims are the mischief-makers on earth. Logically, these non-Muslims do not fall under the purview of the merciful provisions of verse 5:32. In simple language, this means: verse 5:32 is applicable only to the Muslims. To confirm this, let me quote ibn Kathir the foremost Tafsir writer:
Beginning of Kathir’s quote
(if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land – it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind.) Saving life in this case occurs by not killing a soul that Allah has forbidden (A Muslim.) So this is the meaning of saving the life of all mankind, for whoever forbids killing a soul without justification, the lives of all people will be saved from him.” Similar was said by Mujahid;
(And if anyone saved a life…) means, he refrains from killing a soul. Al-`Awfi reported that Ibn `Abbas said that Allah’s statement,
[فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعاً]
(it would be as if he killed all mankind. .) means, “Whoever kills one soul that Allah has forbidden killing, is just like he who kills all mankind.” Sa’id bin Jubayr said, “He who allows himself to shed the blood of a Muslim, is like he who allows shedding the blood of all people. He who forbids shedding the blood of one Muslim, is like he who forbids shedding the blood of all people.” In addition, Ibn Jurayj said that Al-A`raj said that Mujahid commented on the Ayah,
[فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعاً]
(it would be as if he killed all mankind,) “He who kills a believing soul (believer in Islam) intentionally, Allah makes the Fire of Hell his abode, He will become angry with him, and curse him, and has prepared a tremendous punishment for him, equal to if he had killed all people, his punishment will still be the same.” Ibn Jurayj said that Mujahid said that the Ayah,
[وَمَنْ أَحْيَـهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعاً]
(and if anyone saved a life, it would be as if he saved the life of all mankind.) means, “He who does not kill anyone, then the lives of people are safe from him.”
End of Kathir’s quote.
There you are! This tafsir by Kathir says when a Muslim is killed it is as if the entire humanity is killed. When an infidel is killed it has no relevance. Similarly, when a Believer’s (i.e. Muslim’s) life is saved it is as if the entire humanity is saved. You see, in the Qur’an and in Islam what matters most is the lives of Muslims and not the lives of infidels. 
Why do the erudite Islamists of the Fiqh Council of North America want to hide this truth?
This answer can also be found in the Qur’an.
Please note: there are at least 18 verses in the Qur’an which ask for the pre-emptive murder of the kafirs (infidels). But, it is not that simple to annihilate all the unbelievers just like that. It needs time, patience, plan, strategies, weapons and pretexts to wage a campaign of total slaughter of the non-Muslims. We observe this clever procedure is followed by the true Islamists and the suicide bombers. Even the former Prime Minister of Malaysia , Dr Mahathir Mohammad had asked the Muslims to acquire modern weapons to wage a war against the Jews. He purposely, did not mention the entire non-Muslim population, simply because his country is precariously dependent upon the investment of these infidels.
When the situation does not permit the Islamists to openly declare the murder of infidels, Allah asks them not to be friendly with them. Here are a few verses that tell the Muslims not to befriend the non-Muslims:
Do not take unbelievers as friends; caution is necessary to befriend the unbelievers…3:28
3:28 Let not the believers take the disbelievers as Auliyâ (supporters, helpers, etc.) instead of the believers, and whoever does that will never be helped by Allâh in any way, except if you indeed fear a danger from them. And Allâh warns you against Himself (His Punishment), and to Allâh is the final return.
In pure Islamic Paradises one will surely note this verse being fully practised. You will observe very little co-operation between the Muslims and the non-Muslims. The interaction between the aggressive Muslims and the feeble non-Muslim minority is almost non-existent. In some Islamic societies (like Malaysia , Brunei ) Muslims are not even allowed to patronize non-Muslim restaurants and eateries. In an Islamic State like Brunei , there are signboards in Malay language inside all non-Muslim restaurants stating, “Bukan Makanan orang Islam (food here is not for the Muslims)”. Similar warnings are also implied in Malaysia or in other Islamic countries.
This is the limit of tolerance and friendship (with infidels) in Islam!
Now, when the Islamists migrate to infidel lands, they simply hide those truths. They become sheer hypocrites. Outwardly, they pretend to show a friendly face, but inwardly, they remain as hateful, vicious and cantankerous towards the non-Muslim as before. Why should they have this double-face?—one might wonder. Once again, the answer is also contained in the above verse (3:28). This verse tells the Muslims to exercise caution when befriending the infidels. In fact, what it really means is: when weak, the Muslims are allowed to be hypocrites in dealing with the non-Muslims. They are permitted to tell lies and hide the truth about their religion.
Once again, I will prove my assertion by quoting from ibn Kathir
Start of Kathir’s quote:
The Prohibition of Supporting the Disbelievers
Allah said next,
[إِلاَ أَن تَتَّقُواْ مِنْهُمْ تُقَـةً]
(unless you indeed fear a danger from them) meaning, except those believers who in some areas or times fear for their safety from the disbelievers. In this case, such believers are allowed to show friendship to the disbelievers outwardly, but never inwardly. For instance, Al-Bukhari recorded that Abu Ad-Darda’ said, “We smile in the face of some people although our hearts curst them.” Al-Bukhari said that Al-Hasan said, The Tuqyah (Taqiyya) is allowed until the Day of Ressurection.” Allah said,
[وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ]
End of Kathir’s quote.
Islam even forbids Muslims to be in friendly terms with their non-Muslim parents or kindred. In Islamic parlance, even verbal criticism of Islam means oppression. If a non-Muslim father or a non-Muslim brother of a convert (to Islam) utters any words and/or makes any grimaces that is offensive to the nascent Muslim convert, it is deemed to be oppressive/blasphemy. Therefore, as per Islamic rule a retaliation becomes due. Muslims are now allowed to murder them even though they might be their father, brother or sister.
Do you not believe this? Read the following Qur’anic verse.
The believers should not take even their fathers, brothers, or sons as friends if they resist God and Muhammad; these types of believers are the party of God, that is, the believers cannot be friendly with the unbelievers even though they are their blood… 58:22
58:22 You (O Muhammad) will not find any people who believe in Allah and the Last Day, making friendship with those who oppose Allah and His Messenger (Muhammad), even though they were their fathers, or their sons, or their brothers, or their kindred (people). For such He has written Faith in their hearts, and strengthened them with Ruh (proofs, light and true guidance) from Himself. And We will admit them to Gardens (Paradise) under which rivers flow, to dwell therein (forever). Allah is pleased with them, and they with Him. they are the Party of Allah. Verily, it is the Party of Allah that will be successful. (ibn Kathir)
Concluding Comments Ending Dissimulation:
Quran 5:32 Has either been used ignorantly or surreptitiously in such a way as to portray, innocently or maliciously, the munificence of Islam by the simply contraction of the verse to the following and saying the Quran says,
“Whoever kills a person……it is as though he has killed mankind.”
This implies that the Quran believes killing another person is abhorrent and it is not Islamic. But as the above has shown, the contraction has altered the meaning of the verse 5:32 altogether and is a dissimulation. However for a non-Muslim to arrive at such a conclusion would appear bigoted, thus it was necessary to quote, at lengths, Tafsirs from respected Muslims like Umar ibn Kathir to provide the irrefutable evidence needed to show authentication.
This article should put to rest any further ambiguity regarding Qur’an 5:32
 IPlayer:SundayMorningLive: Ajmal Masoor: http://www.bbc.co.uk/iplayer/episode/b00vf0x0/Sunday_Morning_Live_Episode_13/
 Alternate translations of Quran 5:32 http://www.islamawakened.com/Quran/5/32/default.htm
 Umar ibn Kathir (1301-1373): http://en.wikipedia.org/wiki/Ibn_Kathir
 ibn Kathir’s Tafsir: http://www.faithfreedom.org/oped/AbulKasem50808.htm