Extracts from Quranic Text
In order to illustrate some of the ideologies of Islam vis-a-vis other religions, we have gathered some extracts for religious text to illustrate the points that are often missed by the casual reader of religious books. Highlighted and selected by the author. This will be updated with time.
Apostasy in the Quran
Qur’an (4:89) – “They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them”
Qur’an (9:11-12) – “But if they repent and establish worship and pay the poor-due, then are they your brethren in religion. We detail Our revelations for a people who have knowledge. And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief – Lo! they have no binding oaths – in order that they may desist.”
[2.217] They ask you concerning the sacred month about fighting in it. Say: Fighting in it is a grave matter, and hindering (men) from Allah’s way and denying Him, and (hindering men from) the Sacred Mosque and turning its people out of it, are still graver with Allah, and persecution is graver than slaughter; and they will not cease fighting with you until they turn you back from your religion, if they can; and whoever of you turns back from his religion, then he dies while an unbeliever– these it is whose works shall go for nothing in this world and the hereafter, and they are the inmates of the fire; therein they shall abide.
[9.73] O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination.
[9.74] They swear by Allah that they did not speak, and certainly they did speak, the word of unbelief, and disbelieved after their Islam, and they had determined upon what they have not been able to effect, and they did not find fault except because Allah and His Apostle enriched them out of His grace; therefore if they repent, it will be good for them; and if they turn back, Allah will chastise them with a painful chastisement in this world and the hereafter, and they shall not have in the land any guardian or a helper.
[88.21] Therefore do remind, for you are only a reminder.
[5.54] O you who believe! whoever from among you turns back from his religion, then Allah will bring a people, He shall love them and they shall love Him, lowly before the believers, mighty against the unbelievers, they shall strive hard in Allah’s way and shall not fear the censure of any censurer; this is Allah’s Face, He gives it to whom He pleases, and Allah is Ample-giving, Knowing.
[9.66] Do not make excuses; you have denied indeed after you had believed; if We pardon a party of you, We will chastise (another) party because they are guilty.
Apostasy According to the Hadiths
4:80 of the Quran: “Whoso obeyeth the Messenger obeyeth Allah.”
Bukhari (52:260) – “…The Prophet said, ‘If somebody (a Muslim) discards his religion, kill him.’ “ Note that there is no distinction as to how that Muslim came to be a Muslim.
Bukhari (83:37) – “Allah’s Apostle never killed anyone except in one of the following three situations: (1) A person who killed somebody unjustly, was killed (in Qisas,) (2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle and deserted Islam and became an apostate.”
Bukhari (84:57) – [In the words of] “Allah’s Apostle, ‘Whoever changed his Islamic religion, then kill him.'”
Bukhari (89:271) – A man who embraces Islam, then reverts to Judaism is to be killed according to “the verdict of Allah and his apostle.”
Bukhari (84:58) – “There was a fettered man beside Abu Muisa. Mu’adh asked, ‘Who is this (man)?’ Abu Muisa said, ‘He was a Jew and became a Muslim and then reverted back to Judaism.’ Then Abu Muisa requested Mu’adh to sit down but Mu’adh said, ‘I will not sit down till he has been killed. This is the judgment of Allah and His Apostle (for such cases) and repeated it thrice.’ Then Abu Musa ordered that the man be killed, and he was killed. Abu Musa added, ‘Then we discussed the night prayers'”
Bukhari (84:64-65) – “Allah’s Apostle: ‘During the last days there will appear some young foolish people who will say the best words but their faith will not go beyond their throats (i.e. they will have no faith) and will go out from (leave) their religion as an arrow goes out of the game. So, wherever you find them, kill them, for whoever kills them shall have reward on the Day of Resurrection.'”
Abu Dawud (4346) – “Was not there a wise man among you who would stand up to him when he saw that I had withheld my hand from accepting his allegiance, and kill him?” Muhammad is chastising his companions for allowing an apostate to “repent” under duress. (The person in question was Muhammad’s former scribe who left him after doubting the authenticity of divine “revelations” upon finding out that he could suggest grammatical changes. He was brought back to Muhammad after having been captured in Medina).
Reliance of the Traveller (Islamic Law) o8.1 – “When a person who has reached puberty and is sane voluntarily apostatizes from Islam, he deserves to be killed.” (o8.4 affirms that there is no penalty for killing an apostate).
According to Islamic Law regarding Apostasy
There is also a consensus by all four schools of Sunni Islamic jurisprudence (i.e., Maliki, Hanbali, Hanafi, and Shafii), as well as classical Shiite jurists, that apostates from Islam must be put to death. The process of declaring a person to be an apostate is known as takfir and the apostate is called a murtadd.
Averroes (d. 1198), the renowned philosopher and scholar of the natural sciences, who was also an important Maliki jurist, provided this typical Muslim legal opinion on the punishment for apostasy: “An apostate…is to be executed by agreement in the case of a man, because of the words of the Prophet, ‘Slay those who change their din [religion]’…Asking the apostate to repent was stipulated as a condition…prior to his execution.”
The contemporary (i.e., 1991) Al-Azhar (Cairo) Islamic Research Academy endorsed manual of Islamic Law, Umdat al-Salik (pp. 595-96) states: “Leaving Islam is the ugliest form of unbelief (kufr) and the worst…. When a person who has reached puberty and is sane voluntarily apostasizes from Islam, he deserves to be killed. In such a case, it is obligatory…to ask him to repent and return to Islam. If he does it is accepted from him, but if he refuses, he is immediately killed.”
The equivalent, gravely negative implications of the OIC’s Sharia-based Cairo Declaration are most apparent in its transparent rejection of freedom of conscience in Article 10, which proclaims: “Islam is the religion of unspoiled nature. It is prohibited to exercise any form of compulsion on man or to exploit his poverty or ignorance in order to convert him to another religion, or to atheism.” Ominously, articles 19 and 22 reiterate a principle stated elsewhere throughout the document, which clearly applies to the “punishment” of so-called “apostates” from Islam: “[19d] There shall be no crime or punishment except as provided for in the Sharia.; [22a] Everyone shall have the right to express his opinion freely in such manner as would not be contrary to the principles of the Sharia.; [22b] Everyone shall have the right to advocate what is right, and propagate what is good, and warn against what is wrong and evil according to the norms of Islamic Sharia.; [22c] Information is a vital necessity to society. It may not be exploited or misused in such a way as may violate sanctities and the dignity of Prophets, undermine moral and ethical values or disintegrate, corrupt or harm society or weaken its faith.” 
From Andrew Bostom’s CAIR’s Silence on Pastor’s Apostasy Death Sentence is Deafening
QURANIC VIEWS ABOUT JEWS AND JUDAISM
Jews and Christians reject Islam so Allah transforms them to Apes and Swine
Qur’an 5:59 “Say: ‘People of the Book (Bible)! Do you disapprove of us for no other reason than that we believe in Allah, and the revelation that has come to us and that which came before?’ Say: ‘Shall I point out to you something much worse than this by the treatment it received from Allah? Those who incurred the curse of Allah and His wrath, those of whom He transformed into apes and swine.”
Qur’an 2:64 “But you [Jews] went back on your word and were lost losers. So become apes, despised and hated. We made an example out of you.”
Jews are Evil
Ishaq:240 “The Jews are a nation of liars…. The Jews are a treacherous, lying, and evil people.”
Terrorise and Kill Jews and Banish them
Qur’an 33:26 “Allah made the Jews leave their homes by terrorizing them so that you killed some and made many captive. And He made you inherit their lands, their homes, and their wealth. He gave you a country you had not traversed before.”
Ishaq:250 “The bestial transformation occurred when Allah turned Jews into apes, despised.”
Jews will end up in Hell
Qur’an 59:14 “The Jews are devoid of sense. There is a grievous punishment awaiting them. Satan tells them not to believe so they will end up in Hell.”
Qur’an 2:96 “We will not remove a Jew from the punishment. They know the shameful thing that awaits them.”
Jews Are HELL
Qur’an 4:55 “Sufficient for the Jew is the Flaming Fire!”
Qur’an 88:1 “Has the narration reached you of the overwhelming (calamity)? Some faces (all disbelievers, Jews and Christians) that Day, will be humiliated, downcast, scorched by the burning fire, while they are made to drink from a boiling hot spring.”
EXPELLING ALL JEWS AND CHRISTIANS
Bukhari:V4B53N380 “Umar expelled all the Jews and Christians from Arabia. Allah’s Apostle after conquering Khaybar thought of expelling the Jews from the land which, after he conquered it, belonged to Allah, Allah’s Apostle and the Muslims. But the Jews requested Allah’s Apostle to leave them there on the condition that they would do the labor and get half of the fruits (the land would yield). Allah’s Apostle said, ‘We shall keep you on these terms as long as we wish.’ Thus they stayed till the time of Umar’s Caliphate when he expelled them.”
Judaism and Islam cannot Coexist
Tabari VIII:130 “The Messenger said during his final illness, ‘Two religions cannot coexist in the Arabian Peninsula.’ Umar investigated the matter, then sent to the Jews, saying: ‘Allah has given permission for you to be expelled; for I have received word that the Prophet said that two religions cannot coexist in Arabia.”
Ishaq:517 “Khaybar was stormed by the Apostle’s squadron, fully armed, powerful, and strong. It brought certain humiliation with Muslim men in its midst. We attacked and they met their doom. Muhammad conquered the Jews in fighting that day as they opened their eyes to our dust.”
Jews are Untrustworthy
Ishaq:524 “We cannot accept the oaths of Jews. Their infidelity is so great they swear falsely.”
Qur’an 59:14 “They [Jews] will not fight against you save in fortified townships. Their hostility and hatred amongst themselves is strong: you would think they were united, but their hearts they are divided. That is because these [Jews] are a people devoid of sense.”
Jews are led by Satan
Ishaq:245 “Do you love Jews and their religion, you liver-hearted ass, and not Muhammad? Their religion will never march with ours…. Jews make false professions about Islam. So Allah sent down: ‘Satan wishes to lead them astray.”
Jews Deny Allah-Doom Awaits Jews
Ishaq:248 “Allah increases their sickness. A tormented doom awaits the Jews. Allah said, ‘They are mischief makers. They are fools. The Jews deny the truth and contradict what the Apostle has brought. I will mock them and let them continue to wander blindly.'”
Jews and Christians are Unbelievers and Idolaters will live in Hell
Qur’an 98:1 “Those among the People of the Book(Bible), who disbelieve (in Allah) and are idolaters, would never have been freed from their false religion if the Clear Proofs had not come to them. An Apostle of Allah came reading out of hallowed pages…. They were commanded to serve Allah exclusively, fulfilling their devotional obligations, and paying the zakat. Surely the unbelievers and idolaters from the People of the Book(Bible) will abide in the Fire of Hell. They are the worst of creatures.”
Curses on the Children of Israel
Qur’an 5:78 “Curses were pronounced on the unbelievers, the Children of Israel who rejected Islam, by the tongues of David and of Jesus because they disobeyed and rebelled.”
Qur’an 5:80 “You see many of them allying themselves with the unbelieving infidels. Vile indeed are their souls. Allah’s wrath is on them, and in torment will they abide.”
Qur’an 5:81 “If only they had believed in Allah, in the Prophet, and in what had been revealed to him.”
Jews and Christians hate Muslims
Qur’an 5:82 “You will find the Jews and disbelievers [defined as Christians in 5:73] the most vehement in hatred for the Muslims.”
Muslims are Forbidden to befriend Jews
Ishaq:262 “Some Muslims remained friends with the Jews, so Allah sent down a Qur’an forbidding them to take Jews as friends. From their mouths hatred has already shown itself and what they conceal is worse.”
Qur’an 2:59 “We sent a plague upon the Jews from heaven, for their evil-doing.”
Muhammad Wishes Plague on Israelis
Bukhari:V4B56N679 “Allah’s Apostle said, ‘Plague is a means of torture sent on the Israelis.'”
Bukhari:V2B23N457 “The Prophet went out after sunset and heard a dreadful voice. He said, ‘The Jews are being punished in their graves.'”
Qur’an 17:7 “We shall rouse Our (Muslim) slaves to shame and ravage you (Jews), disfiguring your faces. They will enter the Temple as before and destroy, laying to waste all that they conquer.”
Muhammad Insults Jerusalem
Bukhari:V1B4N147 “People say, ‘Whenever you sit for answering the call of nature, you should not face the Qiblah of Jerusalem.’ I told them. ‘Once I went up the roof of our house and I saw Allah’s Apostle answering the call of nature while sitting on two bricks facing Jerusalem.”
Racist Inferiority Complex: Jew vs. Arab
Ishaq:239 “About this time Jewish rabbis showed hostility to the Apostle in envy, hatred, and malice, because Allah had chosen His Apostle from the Arabs. The Jews considered the Prophet a liar and strove against Islam.”
Islamic Genocide (7th Century)
Qur’an 59:2 “It was He [Allah] who drove the [Jewish] People of the Book(Bible) from their [Medina] homes and into exile. They refused to believe. You did not think that they would go away. And they imagined that their settlement would protect them against Allah. But Allah’s [actually Muhammad’s] (torment) came at them from where they did not suspect and terrorized them. Their homes were destroyed. So learn a lesson O men who have eyes. This is My warning. Had Allah not decreed the expulsion of the Jews, banishing them into the desert, He would certainly have punished them in this world, and in the next they shall taste the torment of Hell Fire.”
Jewish Rejection of Muhammad (Never Forgiven)
Ishaq:257 “‘O Jews, fear Allah and submit, for you used to hope for the Messiah’s help against the Arabs when we were pagans. You told us that he would be sent and then told us about him.’ A Jew responded, ‘Muhammad has not shown us anything we recognize as prophetic. He is not the one we spoke to you about.’ So Allah revealed, ‘We confirmed what they had, and We sent one they recognized, but they rejected him so We are cursing them.’ The Jews replied, ‘No Covenant was ever made with us about Muhammad.'” “‘Muhammad, you have not brought anything we recognize. And God has not sent down any sign or miracle suggesting that we should believe you.’ So Allah said, ‘We have sent down to you plain signs and only evildoers disbelieve them.'”
Ishaq:257 “The Jews told Allah’s Messenger, ‘Bring us a book. Bring us something down from heaven that we might read it.'”
Ishaq:258 “The Jews used to turn men away from Islam. So Allah said, ‘Many Scripture folk wish to make you unbelievers after you have believed. They are envious. Be indulgent until Allah gives you his orders [to rob them, rape them, sell them into slavery, and murder them.]”
Allah Forbids Muslims to Befriend Jews because Jews rejected Islam
Ishaq:262 “Some Muslims remained friends with Jews, so Allah sent down a Qur’an forbidding them to take Jews as friends. From their mouths hatred has already shown itself and what they conceal is worse.” “You believe in their Book(Bible) [though you don’t have a clue what it says] while they deny your book (Qur’an), so you have more right to hate them than they have to hate you.”
Abu Bakr loses Temper when questioned about Muhammad
Ishaq:263 “Abu Bakr went into a Jewish school [there is no mention of him ever going into a Muslim school] and found many pupils gathered around Finhas, a learned rabbi. Bakr told the Jews to fear Allah and submit. He told them that they would find that Muhammad was an Apostle written in the Torah and Gospels. Finhas replied, ‘Why does your god ask us to lend him money as your master pretends.’ Abu was enraged and hit Finhas hard in the face [for telling the truth]. Were it not for the treaty between us I would cut off your head, you enemy of Allah. So Allah said, ‘They will taste Our punishment of burning.'”
Bukhari:V5B59N362 “He exiled all the Qaynuqa Jews from Medina.”
Muslims, take not Jews and Christians as friends
Ishaq:364 “Muslims, take not Jews and Christians as friends. Whoever protects them becomes one of them, they become diseased, and will earn a similar fate.”
Violence in Islam
Does the Quran really contain dozens of verses promoting violence?
The Quran contains at least 109 verses that call Muslims to war with nonbelievers for the sake of Islamic rule. Some are quite graphic, with commands to chop off heads and fingers and kill infidels wherever they may be hiding. Muslims who do not join the fight are called ‘hypocrites’ and warned that Allah will send them to Hell if they do not join the slaughter.
Unlike nearly all of the Old Testament verses of violence, the verses of violence in the Quran are mostly open-ended, meaning that they are not restrained by the historical context of the surrounding text. They are part of the eternal, unchanging word of Allah, and just as relevant or subjective as anything else in the Quran.
The context of violent passages is more ambiguous than might be expected of a perfect book from a loving God, however this can work both ways. Most of today’s Muslims exercise a personal choice to interpret their holy book’s call to arms according to their own moral preconceptions about justifiable violence. Apologists cater to their preferences with tenuous arguments that gloss over historical fact and generally do not stand up to scrutiny. Still, it is important to note that the problem is not bad people, but bad ideology.
Unfortunately, there are very few verses of tolerance and peace to abrogate or even balance out the many that call for nonbelievers to be fought and subdued until they either accept humiliation, convert to Islam, or are killed. Muhammad’s own martial legacy – and that of his companions – along with the remarkable stress on violence found in the Quran have produced a trail of blood and tears across world history.
Quran (2:191-193) – “And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief] is worse than killing…
but if they desist, then lo! Allah is forgiving and merciful. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone. But if they cease, let there be no transgression except against Az-Zalimun (the polytheists, and wrong-doers, etc.)” The historical context of this passage is not defensive warfare, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries. In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did). The use of the word “persecution” by some Muslim translators is thus disingenuous (the actual Muslim words for persecution – “idtihad” – and oppression – a variation of “z-l-m” – do not appear in the verse). The actual Arabic comes from “fitna” which can mean disbelief, or the disorder that results from unbelief or temptation. Taken as a whole, the context makes clear that violence is being authorized until “religion is for Allah” – ie. unbelievers desist in their unbelief.
Quran (2:244) – “Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.”
Quran (2:216) – “Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.” Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time. From the Hadith, we know that this verse was narrated at a time that Muhammad was actually trying to motivate his people into raiding merchant caravans for loot.
Quran (3:56) – “As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help.”
Quran (3:151) – “Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority”. This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be ‘joining companions to Allah’).
Quran (4:74) – “Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.” The martyrs of Islam are unlike the early Christians, led meekly to the slaughter. These Muslims are killed in battle, as they attempt to inflict death and destruction for the cause of Allah. Here is the theological basis for today’s suicide bombers.
Quran (4:76) – “Those who believe fight in the cause of Allah…”
Quran (4:89) – “They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks.”
Quran (4:95) – “Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-” This passage criticizes “peaceful” Muslims who do not join in the violence, letting them know that they are less worthy in Allah’s eyes. It also demolishes the modern myth that “Jihad” doesn’t mean holy war in the Quran, but rather a spiritual struggle. Not only is the Arabic word used in this passage, but it is clearly not referring to anything spiritual, since the physically disabled are given exemption. (The Hadith reveals the context of the passage to be in response to a blind man’s protest that he is unable to engage in Jihad and this is reflected in other translations of the verse).
Quran (4:104) – “And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain…” Is pursuing an injured and retreating enemy really an act of self-defense?
Quran (5:33) – “The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement”
Quran (8:12) – “I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them” No reasonable person would interpret this to mean a spiritual struggle.
Quran (8:15) – “O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them. (16)Whoso on that day turneth his back to them, unless maneuvering for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey’s end.”
Quran (8:39) – “And fight with them until there is no more fitna (disorder, unbelief) and religion should be only for Allah” Some translations interpret “fitna” as “persecution”, but the traditional understanding of this word is not supported by the historical context (See notes for 2:193). The Meccans were simply refusing Muhammad access to their city during Haj. Other Muslims were allowed to travel there – just not as an armed group, since Muhammad had declared war on Mecca prior to his eviction. The Meccans were also acting in defense of their religion, since it was Muhammad’s intention to destroy their idols and establish Islam by force (which he later did). Hence the critical part of this verse is to fight until “religion is only for Allah”, meaning that the true justification of violence was the unbelief of the opposition. According to the Sira (Ibn Ishaq/Hisham 324) Muhammad further explains that “Allah must have no rivals.”
Quran (8:57) – “If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember.”
Quran (8:59-60) – “And let not those who disbelieve suppose that they can outstrip (Allah’s Purpose). Lo! they cannot escape. Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy.”
Quran (8:65) – “O Prophet, exhort the believers to fight…”
Quran (9:5) – “So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captive and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them.” According to this verse, the best way of staying safe from Muslim violence is to convert to Islam (prayer (salat) and the poor tax (zakat) are among the religion’s Five Pillars). This popular claim that the Quran only inspires violence within the context of self-defense is seriously challenged by this passage as well, since the Muslims to whom it was written were obviously not under attack. Had they been, then there would have been no waiting period (earlier verses make it a duty for Muslims to fight in self-defense, even during the sacred months). The historical context is Mecca after the idolaters were subjugated by Muhammad and posed no threat. Once the Muslims had the power, they violently evicted those unbelievers who would not convert.
Quran (9:14) – “Fight them, Allah will punish them by your hands and bring them to disgrace…”
Quran (9:20) – “Those who believe, and have left their homes and striven with their wealth and their lives in Allah’s way are of much greater worth in Allah’s sight. These are they who are triumphant.” The Arabic word interpreted as “striving” in this verse is the same root as “Jihad”. The context is obviously holy war.
Quran (9:29) – “Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.” “People of the Book” refers to Christians and Jews. According to this verse, they are to be violently subjugated, with the sole justification being their religious status. This was one of the final “revelations” from Allah and it set in motion the tenacious military expansion, in which Muhammad’s companions managed to conquer two-thirds of the Christian world in the next 100 years. Islam is intended to dominate all other people and faiths.
Quran (9:30) – “And the Jews say: Ezra is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!”
Quran (9:38-39) – “O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place.” This is a warning to those who refuse to fight, that they will be punished with Hell.
Quran (9:41) – “Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew.” See also the verse that follows (9:42) – “If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them” This contradicts the myth that Muslims are to fight only in self-defense, since the wording implies that battle will be waged a long distance from home (in another country and on Christian soil, in this case, according to the historians).
Quran (9:73) – “O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination.” Dehumanizing those who reject Islam, by reminding Muslims that unbelievers are merely firewood for Hell, makes it easier to justify slaughter. It also explains why today’s devout Muslims have little regard for those outside the faith.
Quran (9:88) – “But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper.”
Quran (9:111) – “Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Quran: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme.” How does the Quran define a true believer?
Quran (9:123) – “O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness.”
Quran (17:16) – “And when We wish to destroy a town, We send Our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction.” Note that the crime is moral transgression, and the punishment is “utter destruction.” (Before ordering the 9/11 attacks, Osama bin Laden first issued Americans an invitation to Islam).
Quran (18:65-81) – This parable lays the theological groundwork for honor killings, in which a family member is murdered because they brought shame to the family, either through apostasy or perceived moral indiscretion. The story (which is not found in any Jewish or Christian source) tells of Moses encountering a man with “special knowledge” who does things which don’t seem to make sense on the surface, but are then justified according to later explanation. One such action is to murder a youth for no apparent reason (74). However, the wise man later explains that it was feared that the boy would “grieve” his parents by “disobedience and ingratitude.” He was killed so that Allah could provide them a ‘better’ son. (Note: This is one reason why honor killing is sanctioned by Sharia. Reliance of the Traveler (Umdat al-Saliq) says that punishment for murder is not applicable when a parent or grandparent kills their offspring (o.1.1-2).)
Quran (21:44) – “We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?”
Quran (25:52) – “Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness…” “Strive against” is Jihad – obviously not in the personal context. It’s also significant to point out that this is a Meccan verse.
Quran (33:60-62) – “If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbors in it but a little while. Accursed, they will be seized wherever found and slain with a (fierce) slaughter.” This passage sanctions the slaughter (rendered “merciless” and “horrible murder” in other translations) against three groups: Hypocrites (Muslims who refuse to “fight in the way of Allah” (3:167) and hence don’t act as Muslims should), those with “diseased hearts” (which include Jews and Christians 5:51-52), and “alarmists” or “agitators who include those who merely speak out against Islam, according to Muhammad’s biographers. It is worth noting that the victims are to be sought out by Muslims, which is what today’s terrorists do. If this passage is meant merely to apply to the city of Medina, then it is unclear why it is included in Allah’s eternal word to Muslim generations.
Quran (47:3-4) – “Those who reject Allah follow vanities, while those who believe follow the truth from their lord. Thus does Allah set forth form men their lessons by similitude. Therefore when you meet in battle those who disbelieve, then smite the necks until when you have overcome them, then make (them) prisoners,” Those who reject Allah are to be subdued in battle. The verse goes on to say the only reason Allah doesn’t do the dirty work himself is in order to to test the faithfulness of Muslims. Those who kill pass the test. “But if it had been Allah’s Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost.”
Quran (47:35) – “Be not weary and faint-hearted, crying for peace, when ye should be uppermost (Shakir: “have the upper hand”) for Allah is with you,”
Quran (48:17) – “There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom.” Contemporary apologists sometimes claim that Jihad means ‘spiritual struggle.’ Is so, then why are the blind, lame and sick exempted? This verse also says that those who do not fight will suffer torment in hell.
Quran (48:29) – “Muhammad is the messenger of Allah. And those with him are hard (ruthless) against the disbelievers and merciful among themselves” Islam is not about treating everyone equally. There are two very distinct standards that are applied based on religious status. Also the word used for ‘hard’ or ‘ruthless’ in this verse shares the same root as the word translated as ‘painful’ or severe’ in verse 16.
Quran (61:4) – “Surely Allah loves those who fight in His way” Religion of Peace, indeed! The verse explicitly refers to “battle array” meaning that it is speaking of physical conflict. This is followed by (61:9): “He it is who has sent His Messenger (Mohammed) with guidance and the religion of truth (Islam) to make it victorious over all religions even though the infidels may resist.” (See next verse, below). Infidels who resist Islamic rule are to be fought.
Quran (61:10-12) – “O You who believe! Shall I guide you to a commerce that will save you from a painful torment. That you believe in Allah and His Messenger (Muhammad ), and that you strive hard and fight in the Cause of Allah with your wealth and your lives, that will be better for you, if you but know! (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of ‘Adn – Eternity [‘Adn (Edn) Paradise], that is indeed the great success.” This verse refers to physical battle in order to make Islam victorious over other religions (see above). It uses the Arabic word, Jihad.
Quran (66:9) – “O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey’s end.” The root word of “Jihad” is used again here. The context is clearly holy war, and the scope of violence is broadened to include “hypocrites” – those who call themselves Muslims but do not act as such.
From the Hadith:
Bukhari (52:177) – Allah’s Apostle said, “The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. “O Muslim! There is a Jew hiding behind me, so kill him.”
Bukhari (52:256) – The Prophet… was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, “They (i.e. women and children) are from them (i.e. pagans).” In this command, Muhammad establishes that it is permissible to kill non-combatants in the process of killing a perceived enemy. This provides justification for the many Islamic terror bombings.
Bukhari (52:65) – The Prophet said, ‘He who fights that Allah’s Word, Islam, should be superior, fights in Allah’s Cause. Muhammad’s words are the basis for offensive Jihad – spreading Islam by force. This is how it was understood by his companions, and by the terrorists of today.
Bukhari (52:220) – Allah’s Apostle said… ‘I have been made victorious with terror’
Abu Dawud (14:2526) – The Prophet (peace_be_upon_him) said: Three things are the roots of faith: to refrain from (killing) a person who utters, “There is no god but Allah” and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist)
Abu Dawud (14:2527) – The Prophet said: Striving in the path of Allah (jihad) is incumbent on you along with every ruler, whether he is pious or impious
Muslim (1:33) – the Messenger of Allah said: I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah
Bukhari (8:387) – Allah’s Apostle said, “I have been ordered to fight the people till they say: ‘None has the right to be worshipped but Allah’. And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally.”
Muslim (1:30) – “The Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah.”
Bukhari (52:73) – “Allah’s Apostle said, ‘Know that Paradise is under the shades of swords’.”
Bukhari (11:626) – [Muhammad said:] “I decided to order a man to lead the prayer and then take a flame to burn all those, who had not left their houses for the prayer, burning them alive inside their homes.”
Muslim (1:149) – “Abu Dharr reported: I said: Messenger of Allah, which of the deeds is the best? He (the Holy Prophet) replied: Belief in Allah and Jihad in His cause…”
Muslim (20:4645) – “…He (the Messenger of Allah) did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred (higher), and the elevation between one grade and the other is equal to the height of the heaven from the earth. He (Abu Sa’id) said: What is that act? He replied: Jihad in the way of Allah! Jihad in the way of Allah!”
Muslim (20:4696) – “the Messenger of Allah (may peace be upon him) said: ‘One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihad died the death of a hypocrite.'”
Muslim (19:4321-4323) – Three separate hadith in which Muhammad shrugs over the news that innocent children were killed in a raid by his men against unbelievers. His response: “They are of them (meaning the enemy).”
Muslim (19:4294) – “When the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him… He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war… When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them… If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah’s help and fight them.”
Bukhari 1:35 “The person who participates in (Holy Battles) in Allah’s cause and nothing compels him do so except belief in Allah and His Apostle, will be recompensed by Allah either with a reward, or booty ( if he survives) or will be admitted to Paradise ( if he is killed).”
Tabari 7:97 The morning after the murder of Ashraf, the Prophet declared, “Kill any Jew who falls under your power.” Ashraf was a poet, killed by Muhammad’s men because he insulted Islam. Here, Muhammad widens the scope of his orders to kill. An innocent Jewish businessman was then slain by his Muslim partner, merely for being non-Muslim.
Tabari 9:69 “Killing Unbelievers is a small matter to us” The words of Muhammad, prophet of Islam.
Tabari 17:187 “‘By God, our religion (din) from which we have departed is better and more correct than that which these people follow. Their religion does not stop them from shedding blood, terrifying the roads, and seizing properties.’ And they returned to their former religion.” The words of a group of Christians who had converted to Islam, but realized their error after being shocked by the violence and looting committed in the name of Allah. The price of their decision to return to a religion of peace was that the men were beheaded and the woman and children enslaved by the caliph Ali.
Ibn Ishaq/Hisham 484: – “Allah said, ‘A prophet must slaughter before collecting captives. A slaughtered enemy is driven from the land. Muhammad, you craved the desires of this world, its goods and the ransom captives would bring. But Allah desires killing them to manifest the religion.’”
Ibn Ishaq/Hisham 990: – Lest anyone think that cutting off someone’s head while screaming ‘Allah Akbar!’ is a modern creation, here is an account of that very practice under Muhammad, who seems to approve.
Ibn Ishaq/Hisham 992: – “Fight everyone in the way of Allah and kill those who disbelieve in Allah.” Muhammad’s instructions to his men prior to a military raid.
Saifur Rahman, The Sealed Nectar p.227-228 – “Embrace Islam… If you two accept Islam, you will remain in command of your country; but if your refuse my Call, you’ve got to remember that all of your possessions are perishable. My horsemen will appropriate your land, and my Prophethood will assume preponderance over your kingship.” One of several letters from Muhammad to rulers of other countries. The significance is that the recipients were not making war or threatening Muslims. Their subsequent defeat and subjugation by Muhammad’s armies was justified merely on the basis of their unbelief.
Other than the fact that Muslims haven’t killed every non-Muslim under their domain, there is very little else that they can point to as proof that theirs is a peaceful, tolerant religion. Where Islam is dominant (as in the Middle East and Pakistan) religious minorities suffer brutal persecution with little resistance. Where Islam is in the minority (as in Thailand, the Philippines and Europe) there is the threat of violence if Muslim demands are not met. Either situation seems to provide a justification for religious terrorism, which is persistent and endemic to Islamic fundamentalism.
The reasons are obvious and begin with the Quran. Few verses of Islam’s most sacred text can be construed to fit the contemporary virtues of religious tolerance and universal brotherhood. Those that do are earlier “Meccan” verses which are obviously abrogated by later ones. This is why Muslim apologists speak of the “risks” of trying to interpret the Quran without their “assistance” – even while claiming that it is a perfect book.
Far from being mere history or theological construct, the violent verses of the Quran have played a key role in very real massacre and genocide. This includes the brutal slaughter of tens of millions of Hindus for five centuries beginning around 1000 AD with Mahmud of Ghazni’s bloody conquest. Both he and the later Tamerlane (Islam’s Genghis Khan) slaughtered an untold number merely for defending their temples from destruction. Buddhism was very nearly wiped off the Indian subcontinent. Judaism and Christianity met the same fate (albeit more slowly) in areas conquered by Muslim armies, including the Middle East, North Africa and parts of Europe, including today’s Turkey. Zoroastrianism, the ancient religion of a proud Persian people is despised by Muslims and barely survives in modern Iran.
So ingrained is violence in the religion that Islam has never really stopped being at war, either with other religions or with itself.
Muhammad was a military leader, laying siege to towns, massacring the men, raping their women, enslaving their children, and taking the property of others as his own. On several occasions he rejected offers of surrender from the besieged inhabitants and even butchered captives. He actually inspired his followers to battle when they did not feel it was right to fight, promising them slaves and booty if they did and threatening them with Hell if they did not. Muhammad allowed his men to rape traumatized women captured in battle, usually on the very day their husbands and family members were slaughtered.
It is important to emphasize that, for the most part, Muslim armies waged aggressive campaigns, and the religion’s most dramatic military conquests were made by the actual companions of Muhammad in the decades following his death. The early Islamic principle of warfare was that the civilian population of a town was to be destroyed (ie. men executed, women and children taken as slaves) if they defended themselves. Although modern apologists often claim that Muslims are only supposed to attack in self-defense, this is an oxymoron that is flatly contradicted by the accounts of Islamic historians and others that go back to the time of Muhammad.
Consider the example of the Qurayza Jews, who were completely obliterated only five years after Muhammad arrived in Medina. Their leader opted to stay neutral when their town was besieged by a Meccan army that was sent to take revenge for Muhammad’s deadly caravan raids. The tribe killed no one from either side and even surrendered peacefully to Muhammad after the Meccans had been turned back. Yet the prophet of Islam had every male member of the Qurayza beheaded, and every woman and child enslaved, even raping one of the captives himself (what Muslim apologists might refer to as “same day marriage”).
One of Islam’s most revered modern scholars, Sheikh Yusuf al-Qaradawi, openly sanctions offensive Jihad: “In the Jihad which you are seeking, you look for the enemy and invade him. This type of Jihad takes place only when the Islamic state is invading other [countries] in order to spread the word of Islam and to remove obstacles standing in its way.” Elsewhere, he notes: “Islam has the right to take the initiative…this is God’s religion and it is for the whole world. It has the right to destroy all obstacles in the form of institutions and traditions … it attacks institutions and traditions to release human beings from their poisonous influences, which distort human nature and curtail human freedom. Those who say that Islamic Jihad was merely for the defense of the ‘homeland of Islam’ diminish the greatness of the Islamic way of life.”
The widely respected Dictionary of Islam defines Jihad as “A religious war with those who are unbelievers in the mission of Muhammad. It is an incumbent religious duty, established in the Qur’an and in the Traditions as a divine institution, and enjoined specially for the purpose of advancing Islam and of repelling evil from Muslims…[Quoting from the Hanafi school, Hedaya, 2:140, 141.], “The destruction of the sword is incurred by infidels, although they be not the first aggressors, as appears from various passages in the traditions which are generally received to this effect.”
Muhammad’s failure to leave a clear line of succession resulted in perpetual internal war following his death. Those who knew him best first fought to keep remote tribes from leaving Islam and reverting to their preferred religion (the Ridda or ‘Apostasy wars’). Then, within the closer community, early Meccan converts battled later ones. Hostility developed between those immigrants who had traveled with Muhammad to Mecca and the Ansar at Medina who had helped them settle in. Finally there was a violent struggle within Muhammad’s own family between his favorite wife and favorite daughter – a jagged schism that has left Shias and Sunnis at each others’ throats to this day.
The strangest and most untrue thing that can be said about Islam is that it is a Religion of Peace. If every standard by which the West is judged and condemned (slavery, imperialism, intolerance, misogyny, sexual repression, warfare…) were applied equally to Islam, the verdict would be devastating. Islam never gives up what it conquers, be it religion, culture, language or life. Neither does it make apologies or any real effort at moral progress. It is the least open to dialogue and the most self-absorbed. It is convinced of its own perfection, yet brutally shuns self-examination and represses criticism.
This is what makes the Quran’s verses of violence so dangerous. They are given the weight of divine command. While Muslim terrorists take them as literally as anything else in their holy book, and understand that Islam is incomplete without Jihad, moderates offer little to contradict them – outside of opinion. Indeed, what do they have? Speaking of peace and love may win over the ignorant, but when every twelfth verse of Islam’s holiest book either speaks to Allah’s hatred for non-Muslims or calls for their death, forced conversion, or subjugation, it’s little wonder that sympathy for terrorism runs as deeply as it does in the broader community – even if most Muslims personally prefer not to interpret their religion in this way.
Although scholars like Ibn Khaldun, one of Islam’s most respected philosophers, understood that “the holy war is a religious duty, because of the universalism of the Muslim mission and (the obligation to) convert everybody to Islam either by persuasion or by force”, many other Muslims are either unaware or willfully ignorant of the Quran’s near absence of verses that preach universal non-violence. Their understanding of Islam comes from what they are taught by others. In the West, it is typical for believers to think that their religion must be like Christianity – preaching the New Testament virtues of peace, love, and tolerance – because Muslims are taught that Islam is supposed to be superior in every way. They are somewhat surprised and embarrassed to learn that the evidence of the Quran and the bloody history of Islam are very much in contradiction to this.
Others simply accept the violence. In 1991, a Palestinian couple in America was convicted of stabbing their daughter to death for being too Westernized. A family friend came to their defense, excoriating the jury for not understanding the “culture”, claiming that the father was merely following “the religion” and saying that the couple had to “discipline their daughter or lose respect.” (source). In 2011, unrepentant Palestinian terrorists, responsible for the brutal murders of civilians, women and children explicitly in the name of Allah were treated to a luxurious “holy pilgrimage” to Mecca by the Saudi king – without a single Muslim voice raised in protest.
For their part, Western liberals would do well not to sacrifice critical thinking to the god of political correctness, or look for reasons to bring other religion down to the level of Islam merely to avoid the existential truth that this it is both different and dangerous.
There are just too many Muslims who take the Quran literally… and too many others who couldn’t care less about the violence done in the name of Islam. 
TheReligionofPeace.com Home Page
 Apostasy: http://www.thereligionofpeace.com/Quran/012-apostasy.htm
 Violence in the Quran: http://www.thereligionofpeace.com/quran/023-violence.htm