I quote in full with comments following. (9850 words)
Does Islam teach hatred of non-believers?
***There is no place in the Quran where Muhammad commands Muslims to love people of other religions. By contrast there are at least three dozen verses that tell Muslims to fight against non-Muslims and about 500 that speak of their place in Hell. They are from each period in Muhammad’s life, scattered across 87 of the Quran’s 114 chapters.
***To put this in perspective, nearly one out of twelve verses in the Quran says that Allah hates non-Muslims to the extent that he will torment them for eternity in horrible ways. The Suras that make reference to this comprise about 95% of the Quran’s total volume. If Allah creates infidels merely to fuel the fires of Hell, then there is little reason for Muslims to believe that such lives are of any worth in this world either.
As mentioned, there are nearly 500 verses from 87 Suras that speak of Hell. This is just a sample:
Quran (40:71-72) – When the fetters and the chains shall be on their necks; they shall be dragged Into boiling water, then in the fire shall they be burned
Quran (22:19-21) – But as for those who disbelieve, garments of fire will be cut out for them; boiling fluid will be poured down on their heads; Whereby that which is in their bellies, and their skins too, will be melted; And for them are hooked rods of iron
Quran (4:56) – Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment Lo! Allah is ever Mighty, Wise
***Quran (56:92-94) – But if he is of the rejecters, the erring, then the welcome will be boiling water and roasting at hell-fire
As to what regard Muslims are to show for those who don’t believe, the Quran says to be ruthless toward them, since they are going to Hell anyway:
Quran (9:73) – O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination
Quran (66:9) – O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey’s end.
***Quran (8:55) – Surely the vilest of animals in Allah’s sight are those who disbelieve
***Quran (9:30) – And the Jews say: Ezra is the son of Allah, and the Christians say: The Messiah is the son of Allah… Allah (Himself) fighteth against them. How perverse are they!
Quran (4:52) – Those (Christians) are they whom Allah hath cursed…
Quran (4:47) – O you (Jews) who have been given the Book! believe that which We have revealed, verifying what you have, before We alter faces then turn them on their backs, or curse them as We cursed the violaters of the Sabbath, and the command of Allah shall be executed.
Quran (5:59-60) – This verse begets the infamous belief on the part of some Muslims that Jews are descended from swine and apes, since it says that wicked Jews (at least) were transformed by Allah in the past. (See also 2:64)
The Quran also contains dozens of verses that specifically describe Jews in the ugliest, most hateful terms. These parts of the Quran are indistinguishable from hate literature.
From the Hadith:
There are hundreds of verses from the traditions that speak of violence and hatred against non-Muslims, particularly Allah’s intense dislike, manifested by his plans to physically torture them for eternity.
Bukhari (54:487) – Someone asked, “O Allah’s Apostle This (ordinary) fire would have been sufficient (to torture the unbelievers),” Allah’s Apostle said, “The (Hell) Fire has 69 parts more than the ordinary (worldly) fire, each part is as hot as this (worldly) fire.” In other words, ordinary fire isn’t hot enough to torture non-Muslims. Therefore the fire in Hell is 69 times hotter.
Bukhari (2:28) – Women comprise the majority of Hell’s occupants. (A weak Hadith, Kanz al-`ummal, 22:10, even suggests that 99% of women go to Hell).
Muslim (40:6831) – Non-Muslims in Hell will be given thick skin so as to prolong their agony (before they are given fresh skin for a new round of torture – Quran verse 4:56).
Bukhari (59:727) – Allah’s Apostle [said]… “Allah’s curse be on the Jews and the Christians” This was spoken on Muhammad’s death bed, and was one of the last things that he ever said.
Ishaq 240 – “The Jews are a nation of liars…. The Jews are a treacherous, lying, and evil people”
It is difficult to find justice in the character of the god of Islam. Not only does Allah appear to punish people disproportionately for mere unbelief, but he explicitly creates them to be nothing more than “fuel for the fire” of hell Quran (72:15) and he actually “causes the unjust to go astray” Quran (14:27) (see also verses 74:31 and 18:17) even though he has the ability to lead everyone down the right path Quran (16:9). A person’s good deeds are for naught Quran (18:104-106). Allah even sends the wives of “evil-doers” to Hell without apparent regard for their own guilt Quran (37:22).
The actions of Muslims often reflect this hatred for non-believers. Those who kill believe they have a religious mandate to do so. Others celebrate terror attacks, including the mass murder of 9/11, which was cheered by Muslims from Gaza to Europe and (reportedly) even in the halls of the U.S. State Department.
With hatred also confirmed by close to 500 verses that speak of Allah’s wrath on unbelievers, the effort to mine those rare diamonds that do speak of love and tolerance must be a true study in cherry picking. Such presentations are usually introduced with wild rhapsody (ie. “the following verses will shatter completely all the lies about Islam advocating or promoting hate. It shows total respect to people from different religions and backgrounds…”).
Yet, these apologists commonly ignore other, far more prevalent verses that do preach hatred, death, and doom. They also ignore the history of Islam and its relegation of nonbelievers to third-class status, with taxes and discrimination rooted in the Quran and traditions of Muhammad.
More importantly, they neglect to mention that these verses come from an earlier time period and are abrogated by later ones.
Take the most popular example, Quran (2:62) – “Those who believe (in the Quran), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no fear, nor shall they grieve.” Well, if this isn’t universal tolerance for other faiths, then what is?
But unfortunately this is also from the earliest Medinan Sura (the same one that famously speaks of “no compulsion in religion”). It was “revealed” just after Muhammad and his 100 followers were expelled from Mecca and desperately needed to make alliances with the people around them in their new home town of Medina. Most of their neighbors were not Muslims, and if Muhammad and his tiny group were to have informed the people around them of their religious inferiority and ultimate doom, then they would not have had the opportunity to gain power. By contrast, the 9th and 5th Suras are among the most intolerant of the Quran, and they are also considered the final revelations.
The same seems to hold true for Sura 3, which is an exercise in ambivalence. Verse 151 condemns Christians to Hell for believing in the Trinity, while verses 113-116 say that there are among the People of the Book who believe in Allah and the Last Day and are in “the ranks of the righteous.” In order to stay on the safe side, however, Muhammad warns in verse 118 against taking “for intimate friends from among others than your own people.” It also helps to remember that this Sura was an early Median verse, like Sura 2, but it follows the Battle of Badr, and occurs at a time when Muslims were gaining strength in the community and could afford to be a bit more arrogant.
Taken as a whole, no other religion on earth has the mandate that Islam does to dominate those outside the faith politically and culturally. Non-Muslims are to be subjugated and forced to pay money to Muslims, according to the Quran’s 9th sura and various Hadith. Islamic law (Sharia) not only governs the affairs of Muslims, but non-Muslims as well. It proscribes a body of rules that systematically discriminate against those of other faiths, denying them legal rights, restricting their religious practices, and even determining where they are allowed to build houses.
One of the more common tricks that today’s Muslims disingenuously play on the truly naive is to pretend that that Muhammad commanded his followers to love and not to hate. This is a partial truth. There are Hadith that tell Muslims not to hate and not to do harm in word or deed (Muslim (1:65)) but the context and exact wording makes it very clear that this applies within the Muslim community to a believer’s relations with fellow Muslims. These are not commands that govern a Muslim’s obligation to the general community. As the
Another game that Muslim scholars play to compensate for the absence of verses commanding universal love is to appeal to verses of the Bible that provide this instruction. Such scholars assert that since Islam is based on the two earlier religions of Judaism and Christianity, it therefore inherits the concepts of peace, love and tolerance that are missing from the Quran.
But, of course, Muslims are not taught to believe the Old and New Testaments outright. There is no rote memorization of such scripture as there is for the Quran. There are also abundant historical and theological contradictions between the Quran and the Bible, from the Trinity to Redemption. For example, the Quran says that the crucifixion never happened (something that hardly anyone else denies). Of course, it also claims that the mother of Jesus was the sister of Moses as well, since the characters share the same name, even though they are separated by at least 13 centuries. (Needless to say, the Quran really isn’t the best source for Judeo-Christian theology).
In short, it is highly disingenuous for Muslims to fill in the missing pieces of their faith by picking and choosing what they will from other religions to conveniently fit the fashion of the times. (This is particularly tasteless given the persecution that Muslim rulers have meted out historically on non-Muslim populations). Even though the practice of manufacturing Islam began with Muhammad, there are reasons why this military leader chose to say so very little about universal love and brotherhood, yet so very much about killing and eternal doom.
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Quran Teaches Violence
Does the Quran really contain dozens of verses promoting violence?
***The Quran contains at least 109 verses that call Muslims to war with nonbelievers for the sake of Islamic rule. Some are quite graphic, with commands to chop off heads and fingers and kill infidels wherever they may be hiding. Muslims who do not join the fight are called ‘hypocrites’ and warned that Allah will send them to Hell if they do not join the slaughter.
Unlike nearly all of the Old Testament verses of violence, the verses of violence in the Quran are mostly open-ended, meaning that they are not restrained by the historical context of the surrounding text. They are part of the eternal, unchanging word of Allah, and just as relevant or subjective as anything else in the Quran.
The context of violent passages is more ambiguous than might be expected of a perfect book from a loving God, however this can work both ways. Most of today’s Muslims exercise a personal choice to interpret their holy book’s call to arms according to their own moral preconceptions about justifiable violence. Apologists cater to their preferences with tenuous arguments that gloss over historical fact and generally do not stand up to scrutiny. Still, it is important to note that the problem is not bad people, but bad ideology.
Unfortunately, there are very few verses of tolerance and peace to abrogate or even balance out the many that call for nonbelievers to be fought and subdued until they either accept humiliation, convert to Islam, or are killed. Muhammad’s own martial legacy – and that of his companions – along with the remarkable stress on violence found in the Quran have produced a trail of blood and tears across world history.
***Quran (2:191-193) – “And kill them wherever you find them, and turn them out from where they have turned you out. And Al-Fitnah [disbelief or unrest] is worse than killing…
but if they desist, then lo! Allah is forgiving and merciful. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone. But if they cease, let there be no transgression except against Az-Zalimun (the polytheists, and wrong-doers, etc.)” (Translation is from the Noble Quran) The historical context of this passage is not defensive warfare, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries. In fact, the verses urge offensive warfare, in that Muslims are to drive Meccans out of their own city (which they later did). The use of the word “persecution” by some Muslim translators is thus disingenuous (the actual Muslim words for persecution – “idtihad” – and oppression – a variation of “z-l-m” – do not appear in the verse). The actual Arabic comes from “fitna” which can mean disbelief, or the disorder that results from unbelief or temptation. Taken as a whole, the context makes clear that violence is being authorized until “religion is for Allah” – ie. unbelievers desist in their unbelief.
Quran (2:244) – “Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.”
***Quran (2:216) – “Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.” Not only does this verse establish that violence can be virtuous, but it also contradicts the myth that fighting is intended only in self-defense, since the audience was obviously not under attack at the time. From the Hadith, we know that this verse was narrated at a time that Muhammad was actually trying to motivate his people into raiding merchant caravans for loot.
Quran (3:56) – “As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help.”
Quran (3:151) – “Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority”. This speaks directly of polytheists, yet it also includes Christians, since they believe in the Trinity (ie. what Muhammad incorrectly believed to be ‘joining companions to Allah’).
Quran (4:74) – “Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.” The martyrs of Islam are unlike the early Christians, who were led meekly to the slaughter. These Muslims are killed in battle as they attempt to inflict death and destruction for the cause of Allah. This is the theological basis for today’s suicide bombers.
Quran (4:76) – “Those who believe fight in the cause of Allah…”
Quran (4:89) – “They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks.”
***Quran (4:95) – “Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-“ This passage criticizes “peaceful” Muslims who do not join in the violence, letting them know that they are less worthy in Allah’s eyes. It also demolishes the modern myth that “Jihad” doesn’t mean holy war in the Quran, but rather a spiritual struggle. Not only is the Arabic word used in this passage, but it is clearly not referring to anything spiritual, since the physically disabled are given exemption. (The Hadith reveals the context of the passage to be in response to a blind man’s protest that he is unable to engage in Jihad and this is reflected in other translations of the verse).
Quran (4:104) – “And be not weak hearted in pursuit of the enemy; if you suffer pain, then surely they (too) suffer pain as you suffer pain…” Is pursuing an injured and retreating enemy really an act of self-defense?
Quran (5:33) – “The punishment of those who wage war against Allah and His messenger and strive to make mischief in the land is only this, that they should be murdered or crucified or their hands and their feet should be cut off on opposite sides or they should be imprisoned; this shall be as a disgrace for them in this world, and in the hereafter they shall have a grievous chastisement”
***Quran (8:12) – “I will cast ***terror into the hearts of those who disbelieve. Therefore strike off their heads and strike off every fingertip of them” No reasonable person would interpret this to mean a spiritual struggle.
Quran (8:15) – “O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them. (16)Whoso on that day turneth his back to them, unless maneuvering for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey’s end.”
Quran (8:39) – “And fight with them until there is no more fitna (disorder, unbelief) and religion should be only for Allah” Some translations interpret “fitna” as “persecution”, but the traditional understanding of this word is not supported by the historical context (See notes for 2:193). The Meccans were simply refusing Muhammad access to their city during Haj. Other Muslims were allowed to travel there – just not as an armed group, since Muhammad had declared war on Mecca prior to his eviction. The Meccans were also acting in defense of their religion, since it was Muhammad’s intention to destroy their idols and establish Islam by force (which he later did). Hence the critical part of this verse is to fight until “religion is only for Allah”, meaning that the true justification of violence was the unbelief of the opposition. According to the Sira (Ibn Ishaq/Hisham 324) Muhammad further explains that “Allah must have no rivals.”
Quran (8:57) – “If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember.”
Quran (8:67) – “It is not for a Prophet that he should have prisoners of war until he had made a great slaughter in the land…”
Quran (8:59-60) – “And let not those who disbelieve suppose that they can outstrip (Allah’s Purpose). Lo! they cannot escape. Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy.”
Quran (8:65) – “O Prophet, exhort the believers to fight…”
Quran (9:5) – “So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captive and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them.” According to this verse, the best way of staying safe from Muslim violence is to convert to Islam (prayer (salat) and the poor tax (zakat) are among the religion’s Five Pillars). This popular claim that the Quran only inspires violence within the context of self-defense is seriously challenged by this passage as well, since the Muslims to whom it was written were obviously not under attack. Had they been, then there would have been no waiting period (earlier verses make it a duty for Muslims to fight in self-defense, even during the sacred months). The historical context is Mecca after the idolaters were subjugated by Muhammad and posed no threat. Once the Muslims had power, they violently evicted those unbelievers who would not convert.
Quran (9:14) – “Fight against them so that Allah will punish them by your hands and disgrace them and give you victory over them and heal the breasts of a believing people.” Humiliating and hurting non-believers not only has the blessing of Allah, but it is ordered as a means of carrying out his punishment and even “healing” the hearts of Muslims.
Quran (9:20) – “Those who believe, and have left their homes and striven with their wealth and their lives in Allah’s way are of much greater worth in Allah’s sight. These are they who are triumphant.” The Arabic word interpreted as “striving” in this verse is the same root as “Jihad”. The context is obviously holy war.
***Quran (9:29) – “Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.” “People of the Book” refers to Christians and Jews. According to this verse, they are to be violently subjugated, with the sole justification being their religious status. This was one of the final “revelations” from Allah and it set in motion the tenacious military expansion, in which Muhammad’s companions managed to conquer two-thirds of the Christian world in the next 100 years. Islam is intended to dominate all other people and faiths.
Quran (9:30) – “And the Jews say: Ezra is the son of Allah; and the Christians say: The Messiah is the son of Allah; these are the words of their mouths; they imitate the saying of those who disbelieved before; may Allah destroy them; how they are turned away!”
Quran (9:38-39) – “O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. Unless ye go forth, He will punish you with a grievous penalty, and put others in your place.” This is a warning to those who refuse to fight, that they will be punished with Hell.
Quran (9:41) – “Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew.” See also the verse that follows (9:42) – “If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them” This contradicts the myth that Muslims are to fight only in self-defense, since the wording implies that battle will be waged a long distance from home (in another country and on Christian soil, in this case, according to the historians).
Quran (9:73) – “O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination.” Dehumanizing those who reject Islam, by reminding Muslims that unbelievers are merely firewood for Hell, makes it easier to justify slaughter. It also explains why today’s devout Muslims have little regard for those outside the faith.
Quran (9:88) – “But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper.”
Quran (9:111) – “Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Quran: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme.” How does the Quran define a true believer?
Quran (9:123) – “O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness.”
Quran (17:16) – “And when We wish to destroy a town, We send Our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction.” Note that the crime is moral transgression, and the punishment is “utter destruction.” (Before ordering the 9/11 attacks, Osama bin Laden first issued Americans an invitation to Islam).
Quran (18:65-81) – This parable lays the theological groundwork for honor killings, in which a family member is murdered because they brought shame to the family, either through apostasy or perceived moral indiscretion. The story (which is not found in any Jewish or Christian source) tells of Moses encountering a man with “special knowledge” who does things which don’t seem to make sense on the surface, but are then justified according to later explanation. One such action is to murder a youth for no apparent reason (74). However, the wise man later explains that it was feared that the boy would “grieve” his parents by “disobedience and ingratitude.” He was killed so that Allah could provide them a ‘better’ son. (Note: This is one reason why honor killing is sanctioned by Sharia. Reliance of the Traveler (Umdat al-Saliq) says that punishment for murder is not applicable when a parent or grandparent kills their offspring (o.1.1-2).)
Quran (21:44) – “We gave the good things of this life to these men and their fathers until the period grew long for them; See they not that We gradually reduce the land (in their control) from its outlying borders? Is it then they who will win?”
Quran (25:52) – “Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness…” “Strive against” is Jihad – obviously not in the personal context. It’s also significant to point out that this is a Meccan verse.
***Quran (33:60-62) – “If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbours in it but a little while. Accursed, they will be seized wherever found and slain with a (fierce) slaughter.” This passage sanctions the slaughter (rendered “merciless” and “horrible murder” in other translations) against three groups: Hypocrites (Muslims who refuse to “fight in the way of Allah” (3:167) and hence don’t act as Muslims should), those with “diseased hearts” (which include Jews and Christians 5:51-52), and “alarmists” or “agitators who include those who merely speak out against Islam, according to Muhammad’s biographers. It is worth noting that the victims are to be sought out by Muslims, which is what today’s terrorists do. If this passage is meant merely to apply to the city of Medina, then it is unclear why it is included in Allah’s eternal word to Muslim generations.
***Quran (47:3-4) – “Those who disbelieve follow falsehood, while those who believe follow the truth from their Lord… So, when you meet (in fight Jihad in Allah’s Cause), those who disbelieve smite at their necks till when you have killed and wounded many of them, then bind a bond firmly (on them, i.e. take them as captives)… If it had been Allah’s Will, He Himself could certainly have punished them (without you). But (He lets you fight), in order to test you, some with others. But those who are killed in the Way of Allah, He will never let their deeds be lost.” Those who reject Allah are to be killed in Jihad. The wounded are to be held captive for ransom. The only reason Allah doesn’t do the dirty work himself is to to test the faithfulness of Muslims. Those who kill pass the test.
Quran (47:35) – “Be not weary and faint-hearted, crying for peace, when ye should be uppermost (Shakir: “have the upper hand”) for Allah is with you,”
Quran (48:17) – “There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom.” Contemporary apologists sometimes claim that Jihad means ‘spiritual struggle.’ Is so, then why are the blind, lame and sick exempted? This verse also says that those who do not fight will suffer torment in hell.
Quran (48:29) – “Muhammad is the messenger of Allah. And those with him are hard (ruthless) against the disbelievers and merciful among themselves” Islam is not about treating everyone equally. There are two very distinct standards that are applied based on religious status. Also the word used for ‘hard’ or ‘ruthless’ in this verse shares the same root as the word translated as ‘painful’ or severe’ in verse 16.
***Quran (61:4) – “Surely Allah loves those who fight in His way” Religion of Peace, indeed! The verse explicitly refers to “battle array” meaning that it is speaking of physical conflict. This is followed by (61:9): “He it is who has sent His Messenger (Mohammed) with guidance and the religion of truth (Islam) to make it victorious over all religions even though the infidels may resist.” (See next verse, below). Infidels who resist Islamic rule are to be fought.
Quran (61:10-12) – “O You who believe! Shall I guide you to a commerce that will save you from a painful torment. That you believe in Allah and His Messenger (Muhammad ), and that you strive hard and fight in the Cause of Allah with your wealth and your lives, that will be better for you, if you but know! (If you do so) He will forgive you your sins, and admit you into Gardens under which rivers flow, and pleasant dwelling in Gardens of ‘Adn – Eternity [‘Adn (Edn) Paradise], that is indeed the great success.” This verse refers to physical battle in order to make Islam victorious over other religions (see above). It uses the Arabic word, Jihad.
Quran (66:9) – “O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey’s end.” The root word of “Jihad” is used again here. The context is clearly holy war, and the scope of violence is broadened to include “hypocrites” – those who call themselves Muslims but do not act as such.
Other verses calling Muslims to Jihad can be found here at AnsweringIslam.org
From the Hadith:
Bukhari (52:177) – Allah’s Apostle said, “The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. “O Muslim! There is a Jew hiding behind me, so kill him.”
*****@@Bukhari (52:256) – The Prophet… was asked whether it was permissible to attack the pagan warriors at night with the probability of exposing their women and children to danger. The Prophet replied, “They (i.e. women and children) are from them (i.e. pagans).” In this command, Muhammad establishes that it is permissible to kill non-combatants in the process of killing a perceived enemy. This provides justification for the many Islamic terror bombings.
Bukhari (52:65) – The Prophet said, ‘He who fights that Allah’s Word, Islam, should be superior, fights in Allah’s Cause. Muhammad’s words are the basis for offensive Jihad – spreading Islam by force. This is how it was understood by his companions, and by the terrorists of today.
*****@@@Bukhari (52:220) – Allah’s Apostle said… ‘I have been made victorious with terror’
Abu Dawud (14:2526) – The Prophet (peace_be_upon_him) said: Three things are the roots of faith: to refrain from (killing) a person who utters, “There is no god but Allah” and not to declare him unbeliever whatever sin he commits, and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal (Antichrist)
Abu Dawud (14:2527) – The Prophet said: Striving in the path of Allah (jihad) is incumbent on you along with every ruler, whether he is pious or impious
*****Muslim (1:33) – the Messenger of Allah said: I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah
***Bukhari (8:387) – Allah’s Apostle said, “I have been ordered to fight the people till they say: ‘None has the right to be worshipped but Allah’. And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally.”
*****@@Muslim (1:30) – “The Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah.”
***Bukhari (52:73) – “Allah’s Apostle said, ‘Know that Paradise is under the shades of swords’.”
*****@@Bukhari (11:626) – [Muhammad said:] “I decided to order a man to lead the prayer and then take a flame to burn all those, who had not left their houses for the prayer, burning them alive inside their homes.”
*****Muslim (1:149) – “Abu Dharr reported: I said: Messenger of Allah, which of the deeds is the best? He (the Holy Prophet) replied: Belief in Allah and Jihad in His cause…”
*****@@Muslim (20:4645) – “…He (the Messenger of Allah) did that and said: There is another act which elevates the position of a man in Paradise to a grade one hundred (higher), and the elevation between one grade and the other is equal to the height of the heaven from the earth. He (Abu Sa’id) said: What is that act? He replied: Jihad in the way of Allah! Jihad in the way of Allah!”
Muslim (20:4696) – “the Messenger of Allah (may peace be upon him) said: ‘One who died but did not fight in the way of Allah nor did he express any desire (or determination) for Jihad died the death of a hypocrite.'”
*****@@Muslim (19:4321-4323) – Three separate hadith in which Muhammad shrugs over the news that innocent children were killed in a raid by his men against unbelievers. His response: “They are of them (meaning the enemy).”
Muslim (19:4294) – “When the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him… He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war… When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them… If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah’s help and fight them.”
Bukhari 1:35 “The person who participates in (Holy Battles) in Allah’s cause and nothing compels him do so except belief in Allah and His Apostle, will be recompensed by Allah either with a reward, or booty ( if he survives) or will be admitted to Paradise ( if he is killed).”
Tabari 7:97 The morning after the murder of Ashraf, the Prophet declared, “Kill any Jew who falls under your power.” Ashraf was a poet, killed by Muhammad’s men because he insulted Islam. Here, Muhammad widens the scope of his orders to kill. An innocent Jewish businessman was then slain by his Muslim partner, merely for being non-Muslim.
Tabari 9:69 “Killing Unbelievers is a small matter to us” The words of Muhammad, prophet of Islam.
Tabari 17:187 “‘By God, our religion (din) from which we have departed is better and more correct than that which these people follow. Their religion does not stop them from shedding blood, terrifying the roads, and seizing properties.’ And they returned to their former religion.” The words of a group of Christians who had converted to Islam, but realized their error after being shocked by the violence and looting committed in the name of Allah. The price of their decision to return to a religion of peace was that the men were beheaded and the woman and children enslaved by the caliph Ali.
Ibn Ishaq/Hisham 484: – “Allah said, ‘A prophet must slaughter before collecting captives. A slaughtered enemy is driven from the land. Muhammad, you craved the desires of this world, its goods and the ransom captives would bring. But Allah desires killing them to manifest the religion.’”
Ibn Ishaq/Hisham 990: – Lest anyone think that cutting off someone’s head while screaming ‘Allah Akbar!’ is a modern creation, here is an account of that very practice under Muhammad, who seems to approve.
Ibn Ishaq/Hisham 992: – “Fight everyone in the way of Allah and kill those who disbelieve in Allah.” Muhammad’s instructions to his men prior to a military raid.
Saifur Rahman, The Sealed Nectar p.227-228 – “Embrace Islam… If you two accept Islam, you will remain in command of your country; but if your refuse my Call, you’ve got to remember that all of your possessions are perishable. My horsemen will appropriate your land, and my Prophethood will assume preponderance over your kingship.” One of several letters from Muhammad to rulers of other countries. The significance is that the recipients were not making war or threatening Muslims. Their subsequent defeat and subjugation by Muhammad’s armies was justified merely on the basis of their unbelief.
Other than the fact that Muslims haven’t killed every non-Muslim under their domain, there is very little else that they can point to as proof that theirs is a peaceful, tolerant religion. Where Islam is dominant (as in the Middle East and Pakistan) religious minorities suffer brutal persecution with little resistance. Where Islam is in the minority (as in Thailand, the Philippines and Europe) there is the threat of violence if Muslim demands are not met. Either situation seems to provide a justification for religious terrorism, which is persistent and endemic to Islamic fundamentalism.
The reasons are obvious and begin with the Quran. Few verses of Islam’s most sacred text can be construed to fit the contemporary virtues of religious tolerance and universal brotherhood. Those that do are earlier “Meccan” verses which are obviously abrogated by later ones. The example of Muhammad is that Islam is a religion of peace when Muslims do not have the power and numbers on their side. Once they do, then things change.
Many Muslims are peaceful and do not want to believe what the Quran plainly says. They reach subjectively for textual context across different suras to try and mitigate the harsher passages. Even though the Quran itself claims to be clear and complete, Muslim apologists speak of the “risks” of trying to interpret the verses without their “assistance.” Like many religious people, they want the text to fit their pre-established moral framework.
Far from being mere history or theological construct, the violent verses of the Quran have played a key role in very real massacre and genocide. This includes the brutal slaughter of tens of millions of Hindus for five centuries beginning around 1000 AD with Mahmud of Ghazni’s bloody conquest. Both he and the later Tamerlane (Islam’s Genghis Khan) slaughtered an untold number merely for defending their temples from destruction. Buddhism was very nearly wiped off the Indian subcontinent. Judaism and Christianity met the same fate (albeit more slowly) in areas conquered by Muslim armies, including the Middle East, North Africa and parts of Europe, including today’s Turkey. Zoroastrianism, the ancient religion of a proud Persian people is despised by Muslims and barely survives in modern Iran.
So ingrained is violence in the religion that Islam has never really stopped being at war, either with other religions or with itself.
Muhammad was a military leader, laying siege to towns, massacring the men, raping their women, enslaving their children, and taking the property of others as his own. On several occasions he rejected offers of surrender from the besieged inhabitants and even butchered captives. He actually inspired his followers to battle when they did not feel it was right to fight, promising them slaves and booty if they did and threatening them with Hell if they did not. Muhammad allowed his men to rape traumatized women captured in battle, usually on the very day their husbands and family members were slaughtered.
It is important to emphasize that, for the most part, Muslim armies waged aggressive campaigns, and the religion’s most dramatic military conquests were made by the actual companions of Muhammad in the decades following his death. The early Islamic principle of warfare was that the civilian population of a town was to be destroyed (ie. men executed, women and children taken as slaves) if they defended themselves. Although modern apologists often claim that Muslims are only supposed to attack in self-defense, this is an oxymoron that is flatly contradicted by the accounts of Islamic historians and others that go back to the time of Muhammad.
Consider the example of the Qurayza Jews, who were completely obliterated only five years after Muhammad arrived in Medina. Their leader opted to stay neutral when their town was besieged by a Meccan army that was sent to take revenge for Muhammad’s deadly caravan raids. The tribe killed no one from either side and even surrendered peacefully to Muhammad after the Meccans had been turned back. Yet the prophet of Islam had every male member of the Qurayza beheaded, and every woman and child enslaved, even raping one of the captives himself (what Muslim apologists might refer to as “same day marriage”).
One of Islam’s most revered modern scholars, Sheikh Yusuf al-Qaradawi, openly sanctions offensive Jihad: “In the Jihad which you are seeking, you look for the enemy and invade him. This type of Jihad takes place only when the Islamic state is invading other [countries] in order to spread the word of Islam and to remove obstacles standing in its way.” Elsewhere, he notes: “Islam has the right to take the initiative…this is God’s religion and it is for the whole world. It has the right to destroy all obstacles in the form of institutions and traditions … it attacks institutions and traditions to release human beings from their poisonous influences, which distort human nature and curtail human freedom. Those who say that Islamic Jihad was merely for the defense of the ‘homeland of Islam’ diminish the greatness of the Islamic way of life.”
The widely respected Dictionary of Islam defines Jihad as “A religious war with those who are unbelievers in the mission of Muhammad. It is an incumbent religious duty, established in the Qur’an and in the Traditions as a divine institution, and enjoined specially for the purpose of advancing Islam and of repelling evil from Muslims…[Quoting from the Hanafi school, Hedaya, 2:140, 141.], “The destruction of the sword is incurred by infidels, although they be not the first aggressors, as appears from various passages in the traditions which are generally received to this effect.”
Dr. Salah al-Sawy, the chief member of the Assembly of Muslim Jurists in America, stated in 2009 that “the Islamic community does not possess the strength to engage in offensive jihad at this time,” tacitly affirming the legitimacy of violence for the cause of Islamic rule – bound only by the capacity for success. (source)
Muhammad’s failure to leave a clear line of succession resulted in perpetual internal war following his death. Those who knew him best first fought to keep remote tribes from leaving Islam and reverting to their preferred religion (the Ridda or ‘Apostasy wars’). Then, within the closer community, early Meccan converts battled later ones. Hostility developed between those immigrants who had traveled with Muhammad to Mecca and the Ansar at Medina who had helped them settle in. Finally there was a violent struggle within Muhammad’s own family between his favorite wife and favorite daughter – a jagged schism that has left Shias and Sunnis at each others’ throats to this day.
The strangest and most untrue thing that can be said about Islam is that it is a Religion of Peace. If every standard by which the West is judged and condemned (slavery, imperialism, intolerance, misogyny, sexual repression, warfare…) were applied equally to Islam, the verdict would be devastating. Islam never gives up what it conquers, be it religion, culture, language or life. Neither does it make apologies or any real effort at moral progress. It is the least open to dialogue and the most self-absorbed. It is convinced of its own perfection, yet brutally shuns self-examination and represses criticism.
This is what makes the Quran’s verses of violence so dangerous. They are given the weight of divine command. While Muslim terrorists take them as literally as anything else in their holy book, and understand that Islam is incomplete without Jihad, moderates offer little to contradict them – outside of opinion. Indeed, what do they have? Speaking of peace and love may win over the ignorant, but when every twelfth verse of Islam’s holiest book either speaks to Allah’s hatred for non-Muslims or calls for their death, forced conversion, or subjugation, it’s little wonder that sympathy for terrorism runs as deeply as it does in the broader community – even if most Muslims personally prefer not to interpret their religion in this way.
Although scholars like Ibn Khaldun, one of Islam’s most respected philosophers, understood that “the holy war is a religious duty, because of the universalism of the Muslim mission and (the obligation to) convert everybody to Islam either by persuasion or by force”, many other Muslims are either unaware or willfully ignorant of the Quran’s near absence of verses that preach universal non-violence. Their understanding of Islam comes from what they are taught by others. In the West, it is typical for believers to think that their religion must be like Christianity – preaching the New Testament virtues of peace, love, and tolerance – because Muslims are taught that Islam is supposed to be superior in every way. They are somewhat surprised and embarrassed to learn that the evidence of the Quran and the bloody history of Islam are very much in contradiction to this.
Others simply accept the violence. In 1991, a Palestinian couple in America was convicted of stabbing their daughter to death for being too Westernized. A family friend came to their defense, excoriating the jury for not understanding the “culture”, claiming that the father was merely following “the religion” and saying that the couple had to “discipline their daughter or lose respect.” (source). In 2011, unrepentant Palestinian terrorists, responsible for the brutal murders of civilians, women and children explicitly in the name of Allah were treated to a luxurious “holy pilgrimage” to Mecca by the Saudi king – without a single Muslim voice raised in protest.
For their part, Western liberals would do well not to sacrifice critical thinking to the god of political correctness, or look for reasons to bring other religion down to the level of Islam merely to avoid the existential truth that this it is both different and dangerous.
There are just too many Muslims who take the Quran literally… and too many others who couldn’t care less about the violence done in the name of Islam.
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The Cult of Islam
What Does the Quran Say?
Filed Under: Godfree2012 Posts by Godfree2012 — 2 Comments
May 25, 2012
“He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.” – Martin Luther King
After 9/11 the first images we saw from the “muslim street” were images of Palestinians dancing in the streets. This stopped very fast as soon as the Palestinian powers realized the folly of unveiling their true feelings for the west and the consequences this would have on their ongoing propaganda war. Further, it is interesting to note that there wasn’t outright condemnation from any of the Muslim nations, at least not until they were pressed as the battle lines were being drawn. I am sure that if the Muslim nations did not have to contend with the full might of the U.S. military, their responses would have been much different. This is natural for them, after all, the Quran says “Be not weary and faint-hearted, crying for peace, when ye should be uppermost (Shakir: “have the upper hand”) for Allah is with you,” and just as their holy book tells them, they sue for peace only when it suits them.
Islam devides the world into two camps, the believers, and the infidels. The Quran makes it very clear how Muslims are to deal with unbelievers.
Quran 2:191-193 “And slay them wherever ye find them, and drive them out of the places whence they drove you out, for persecution (of Muslims) is worse than slaughter (of non-muslims) … but if they desist, then lo! Allah is forgiving and merciful. And fight them until persecution is no more, and religion is for Allah.” This verse does not speak of defensive warfare since Muhammad and his followers had just gone to Medina and were not under attack by the Meccans. They went on to drive the Meccans out of their own city.
Quran 2:216 “Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye love a thing which is bad for you. But Allah knoweth, and ye know not.” Violence is virtuous in and of itself? Am I the only person that thinks this crap is totally nuts? What is even more scary is that in context the Muslims were not even fighting at this time, thus the Quran advocates offensive warfare. This is so different from Bible scriptures that involve violence which occured in the context of the time. In the Quran, violence is extolled as virtuous, a holy command from on high. It is no wonder that the people that follow the Quran are violent. I am sure any Muslim reading this right now must feel their heart beating with rage and wish to do me violence for daring to insult the prophet and the Quran. Is there any virtue in a religion that encourages contempt prior to investigation? Why all the threats, what is it trying to hide? Why would God not want us to use our minds and intellect?
Quran 3:151 “Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority.” More threats towards the polytheists, and the Christians. The Muslims view Christians as polytheists because they believe God is a trinity, even though Christian doctrine explains that God is one God, coexistant in three persons. They tried to cast terror into the unbelievers then: they try to birth terror into the hearts of unbelievers today, some things never change.
Quran 4:95 “Not equal are those believers who sit and recieve no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah has granted a grade higher to those who strive and fight with their goods and persons than those who sit. Unto all (in faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit by a special reward.” It is so obvious that the writer of the Quran is trying to brainwash the followers into fighting for the cause. The fact that this is considered “one of the great monotheistic religions” is utter nonsense. What kind of religion criticizes believers that want to live in peace and extols those that want to go forth and rape and pilliage?!
Quran 4:104 “And be not weak hearted in pursuit of the enemy: if you suffer pain, then surely they suffer pain as you suffer pain…” Do not be weak hearted while you are pursuing an injured and retreating enemy. I guess this is Muslim bravery.
Quran 8:12 “I will cast terror into the hearts of those who disbelieve. Therefore, strike off their heads and strike off every fingertip of them.” I imagine a Muslim apologist would try saying this means their “spiritual” head and their “spiritual” fingertips?
Quran 8:57 “If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember.”
Quran 8:65 “O Prophet, exhort the believers to fight…”
Quran 9:5 “So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captives and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them.” In other words, Muslims are going to attack unless you become Muslim.
Quran 9:14 “Fight them, Allah will punish them by your hands and bring them to disgrace…”
Quran 9:20 “Those who believe, and have left their homes and striven with their wealth and their lives in Allah’s way are of much greater worth in Allah’s sight. These are they who are triumphant.” In the Arabic the striving here refers to Jihad (holy war).
Quran 9:29 “Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.” This refers to Christians and set in motion the invasion of most Christian lands. Islam is constructed to dominate all other religions and faiths. The very essence of Islam is to dominate. Peace with Islam is not possible, unless of course, you convert and become Muslim.
Quran 9:38-39 “O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. Unless ye go forth, He will punish you with a grevious penalty, and put others in your place.” If I were to construct a religion for the express purpose of conquering the world, I would design one like Islam. Here the Quran is telling believers that they will suffer the grevious penalty of Allah, if they don’t fight for the cause.
Quran 48:29 “Muhammad is the messenger of Allah. And those with him are hard (ruthless) against the disbelievers and merciful among themselves.” There is no such thing as equal rights in Islam. All of humanity is divided into two groups and there are different standards for both groups.
Quran 61:4 “Surely Allah loves those who fight in His way.” Peaceful religion?
Quran 61:9 “He it is who has sent His messenger (Muhammed) with guidance and the religion of truth (Islam) to make it victorious over all religions though the infidels may resist.”
The Muslims will say that they haven’t killed every non-Muslim under their domain. That makes me feel better, at least they haven’t killed everyone that doesn’t believe. Lets look at the stats for some of the countries of the world that have been Islamic the longest and see how many unbelievers are left.
Algiers – 99% Muslim, 1% Christian and Jewish
Bahrain – 100% Muslim
Egypt – 90% Muslim, 10% Coptic Christians (they are working on the Copts, check the news)
Iraq – 97% Muslim, 3% Christian
Iran – 99% Muslim, 1% Christian
Jordan – 92% Muslim, 6% Christian, 2% Other
Kuwait – 85% Muslim, Christian and Hindu and others 15%
Lebanon – 70% Muslim, 30% Christian
Libya – 97% Muslim, 3% others
Morocco – 98.7% Muslim, 1.1 % Christian, 0.2% Jewish
Oman – 75% Muslim, 25% others
Palestine – 87% Muslim, 7% Jewish, 6% Christian
Qatar – 95% Muslim
Saudi Arabia – 100% Muslim
Sudan – 70% Muslim, 25% Animists, 5% Christian
Syria – 74% Muslim, 16% Christian, 10% Jewish
Tunisia – 98% Muslim, 1% Christian, 1% Other
Turkey – 99.8% Muslim, 0.2% Christians and Jews
UAE – 96% Muslim, 4% Christian, Hindu and Others
Yemen – Allmost all Muslim with small numbers of Christians and Others
Considering that most of these lands were Christian lands before the Muslims conquered them, it needs to be asked, where did all the Christians go? I think we all know were they went. They either fled, or they were killed. I am sure many of their descendents live as Muslims now, considering the policy of taking the wives and children of the conquered nations. Where Islam is dominant, the religious minorities are brutally persecuted without mercy. Where Islam is the minority, they are violent and demanding and always trying to bully and intimidate with their threats.
The verses in the Quran that are violent (there are many more than the ones that I have featured) have led to genocide and wars and massacres. Just read “Peaceful Islam?!” for some examples of historic Muslim aggression. War is such an integral part of Islam that it can be demonstrated that Islam has never stopped being at war, with others and with itself. It is important to remember that the Muslim armies almost always waged aggressive campaigns of conquest and that the ones that accomplished the most dramatic takeovers were led by Mohammad’s companions after he died.
Islam is convinced that it is perfect, and is not open to criticism or examination. Islam conquers land and never gives it up, conquers religion and culture, and never gives it up. Islam will never make apologies (unless they are weaker and it would bide them time to build up their strength) and feels totally justified in all its atrocities. Islam breed violence, and the better Muslim a man is, the more violent he will be. If Satan himself created a religion, it would be Islam.
I will end by saying that I don’t hate Muslims. I really don’t. Theirs is the religion of hate, I feel sorry for them. When I see the news and the contorted faces and the rage of the Muslims, I pity them. The terrible book, the Quran, has stolen their humanity. When you don’t understand the intrinsic worth of every single human being, nor recognize the stamp of God in them, you become subhuman yourself and could not possibly reach to the divine.
The title of this article says it all. The Quranic quotations provide all the necessary evidence needed. There is not much more I could add to the article except agree with all of it.
 Quran Teaches Hatred and Hell: http://www.thereligionofpeace.com/Quran/024-hell-and-hate.htm
 Quran and Violence: http://www.thereligionofpeace.com/quran/023-violence.htm
 Cult of Islam: http://cultofislam.com/?p=194